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This volume of collected essays seeks to tackle the question of scepticism in an Early Jewish context, including Ecclesiastes and other Jewish Second Temple works, rabbinic literature, and reflections of Jewish thought in early Christian and patristic writings.
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The Yearbook of the Maimonides Centre for Advanced Studies mirrors the annual activities of staff and visiting fellows of the Centre as well as scholars of the Institute for Jewish Philosophy and Religion at the University of Hamburg and reports on symposia, workshops, and lectures. Although aimed at a wider audience, the yearbook also contains academic articles and book reviews on scepticism in Judaism and scepticism in general.
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Edmond Jabès was one of the most intriguing Jewish thinkers of the 20th century--a poet for the public and a Kabbalist for those who read his work more closely. This book turns his writings into a ground-breaking philosophical achievement: thinking which is manifestly indebted to the Kabbalah, but in the post-religious and post-Shoah world. Loss, exile, negativity, God's absence, writing and Jewishness are the main signposts of the negative ontology which this book offers as an interpretation of Jabès' work. On the basis of it, the book enquiries into the nature of the miraculous encounter between Judaism and philosophy which occurred in the 20th century. Modernity means that philosophical Judaism is necessarily a re-constructed tradition: not a source, but a field played with by modern forces.
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Reclaiming the Wicked Son: Finding Judaism in Secular Jewish Philosophers takes the ideas of six well-known secular Jewish philosophers-Karl Marx, Ludwig Wittgenstein, Ayn Rand, Peter Singer, Noam Chomsky, and Judith Butler-and views them through a wide range of Jewish lenses from the Talmudic tradition and prophetic Judaism to Kabbalist approaches, thereby understanding the 20th-century secular thinkers as on-going elements of a living Jewish intellectual tradition. Jewish Studies as a field focuses on Judaism, but Jewishness is broader than Judaism, and as a result, a number of thinkers who come from Jewish backgrounds are excluded from the discourse in Jewish Studies. The goal of this volume is to act as a bridge between the religious and secular Jewish discourse communities, allowing a more inclusive and more comprehensive account of Jewish thought. While the philosophers who discussed may not have considered themselves to be Jewish philosophers. But, by reading them Judaically, they can be understood in terms of a more robust historical and intellectual context in which they partake of a tradition to which they are not often connected.
Jewish philosophy --- History. --- Jewish philosophy. --- Philosophy, Jewish.
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The philosopher Philo, born about 20 BCE to a prominent Jewish family in Alexandria, was trained in Greek as well as Jewish learning. In attempting to reconcile biblical teachings with Greek philosophy he developed ideas that had wide influence on Christian and Jewish religious thought.
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The philosopher Philo was born about 20 BCE to a prominent Jewish family in Alexandria, the chief home of the Jewish Diaspora as well as the chief center of Hellenistic culture; he was trained in Greek as well as Jewish learning. In attempting to reconcile biblical teachings with Greek philosophy he developed ideas that had wide influence on Christian and Jewish religious thought.
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The philosopher Philo was born about 20 BCE to a prominent Jewish family in Alexandria, the chief home of the Jewish Diaspora as well as the chief center of Hellenistic culture; he was trained in Greek as well as Jewish learning. In attempting to reconcile biblical teachings with Greek philosophy he developed ideas that had wide influence on Christian and Jewish religious thought.
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The philosopher Philo was born about 20 BCE to a prominent Jewish family in Alexandria, the chief home of the Jewish Diaspora as well as the chief center of Hellenistic culture; he was trained in Greek as well as Jewish learning. In attempting to reconcile biblical teachings with Greek philosophy he developed ideas that had wide influence on Christian and Jewish religious thought. The Loeb Classical Library edition of the works of Philo is in ten volumes and two supplements, distributed as follows. Volume I: Creation; Interpretation of Genesis II and III. II: On the Cherubim; The Sacrifices of Abel and Cain; The Worse Attacks the Better; The Posterity and Exile of Cain; On the Giants. III: The Unchangeableness of God; On Husbandry; Noah's Work as a Planter; On Drunkenness; On Sobriety. IV: The Confusion of Tongues; The Migration of Abraham; The Heir of Divine Things; On the Preliminary Studies. V: On Flight and Finding; Change of Names; On Dreams. VI: Abraham; Joseph; Moses. VII: The Decalogue; On Special Laws Books IÂ-III. VIII: On Special Laws Book IV; On the Virtues; Rewards and Punishments. IX: Every Good Man Is Free; The Contemplative Life; The Eternity of the World; Against Flaccus; Apology for the Jews; On Providence. X: On the Embassy to Gaius; indexes. Supplement I: Questions on Genesis. II: Questions on Exodus; index to supplements.
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Jewish philosophy --- Cabala --- Mystiek. --- Kabbala. --- Jodendom. --- Cabala. --- Jewish philosophy.
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